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The tradition of blindly following, personal
praying and making slogans, which is notice in the today's followers of Phuley-Ambedkar is nothing a but a outcome of brahminism. This is a very serious ill
matter and needs a serious discussion on the eve of Rashtrapita Phuley and Dr.
Ambedkar's birth
celebration in the month of April.
The Phuley-Ambedkar's movement was an ideological movement because at that time the
Mulnivasi Bahujans were not only physically slave but mentally also. The mental slavery is the product
of brahminical ideology. Dr. Ambedkar, as an socialist studied the social system of India deeply and
to liberate the indigenous bahujans he came out with the ideological movement to destroy the existing
social system. His movement was based on the principal of justice, liberty, friendship and equality. This ideology is the roots of revolution.
If we forget this great ideology and instead are involved in making slogans of" Amar Rahe", then the basic aim of
social change will never be achieved. In the creation of this situation. today's intellectual class is more
responsible.
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The revolution and counter revolution era is a never ending situation. Brahmins had always
succeeded in this revolution -counter revolution era, due to the non-stop propagation
of brahminical ideology. The brahminical ideology has its base on personal praying and blind following. Due to personal praying we become blind followers and forget the ideas of our fore fathers. In this regard Dr. Ambedkar himself gives the example put forward by great
ideologist Mezini. Mezini once said that "You can kill a
great man but not his ideas". To this Dr. Ambedkar replied that "You can kill a great man
and his ideas too". By sowing the seed, one cannot expect good and fruitful
corp. For the same great hard work, continuous spread of water is required. Like this
example. if we are not continuously propagating the
ideas and ideology of our forefathers then his ideas can get killed. Due to non-propagation of ideas the
awakening of the society is stopped and in turn the indigenous are forced to become slave. The society
which was insulting themselves daily, Dr. Ambedkar raised self respect in them and run the revolutionary
movement successfully.
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The change cannot be stopped, but it can
be molded in our support. The people who had developed the social system and the problems of the
indigenous society, always mold the social, psychological and social awakening in the interest of
Arya Brahmins.
To mold the change in the interest of the indigenous, it is the duty of every individual to take the
responsibility and make ideological awakening continuously. Our forefathers had run the movement of
change and, define it as "To destroy the existing social system is the movement of change.
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On personal praying Dr. Ambedkar used to
say that "You are festival interested people and my aim is to bring you out of
the clutch of this festival interest culture". These festivals can give you fun but
cannot liberate you from your slavery. Whatever work I am doing, the basic objective behind it is to
liberate you and for the same I had sacrificed my personal joy. Dr. Ambedkar had utilized his last
moment for the betterment of the Mulnivasi Bahujan society. Dr. Ambedkar is not any Brahma, Vishnu
or Mahesh, who will reborn to liberate today's indigenous society. But it is the
responsibility of every a bahujan intellectual to participate in the ideological
if movement, the aim of which was put forward by Dr. Ambedkar and Rashtrapita
Phuley. By distributing the sweets and shouting the slogans the slaves cannot be liberated but their slavery will be
strengthened.
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The helpless situation of the
shudra-Atishudra is the out come of (Devvaad) Goddism
and the so called brahminical holy Vedic literature. None of the God or Goddess has run any
movement to liberate Shudra-Atishudras. The brahrninical literature always says that the situation
of Shudra-Atishudras is due to the sins they had done in their
previous birth. If you fulfill the sins in this birth, then in next birth you will get
liberated. This was deliberately propagated so that we should not stand against
our slavery. This attitude and behavior was better observed by Rashtrapita Phuley in his Brahmin friends
marriage and by Dr. Ambedkar, while he was in Badoda office.. The attitude of one of the servant
was very objectionable with Dr. Ambedkar. He used
to throw the official file with distant from Dr. Ambedkar. This was the reason why Rashtrapita
Phuley and Dr. Ambedkar make self respect as base of their movement. The followers of
Phuley-Ambedkarite will to have to struggle for self respect.
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Awakening should be the routine process. If we eat today and tomorrow we didn't then we
will not have enough energy to do the routine work. Same is the process of awakening. Today there is
no scracity of intellectual class. But this intellectual
class is busy in doing the clerical job of their masters. That's why Dr. Ambedkar at the Ramlila
ground, Agra said that the intellectual class had betrayed him. The history of our society is filled with
disrespect and hatred behaviour. And if this illiteracy is destroyed then our self respect movement
can be successful. Instead of living the life of goat
for 100 days, it is better to live a life of lion for a day. But the intellectual class is happy by living the life of
goat. But whatever myal the goat will be to his master, one day she is going to be sell to
butcher (Kasai). Today's intellectual class is the out come of the movement run by Phuley and Dr. Ambedkar
along with thousands of people who had sacrificed their life with Dr. Ambedkar.
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Those people who are living the life of slavery are
habitualised with the slavery. They feel that slavery is their culture. But arya-brahrnins are playing
conspiracies to make the indigenous slave and themselves supreme in power. To expose these
conspiracies and to strengthen the Phuley-Ambedkarite
movement, every individual has to take the responsibility and will have to pay back to the society, the
time and money.
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